Easter Sunday Violence in Nigeria: Coordinated Attacks on Christian Communities Leave Scores Dead, Dozens Abducted

Published on 7 April 2026 at 15:19

Reported by: Ijeoma G | Edited by: Oravbiere Osayomore Promise.

Easter Sunday in Nigeria, one of the most sacred days in the Christian calendar, was marked by a series of violent attacks on Christian worshippers and rural communities in the country’s Middle Belt and northern states, resulting in dozens of deaths, multiple abductions and widespread fear. The incidents, involving armed assailants storming villages and church services, have drawn national and international attention, highlighting ongoing insecurity in regions long beset by armed groups and criminal violence.

Security sources and local officials report that on Sunday, April 5, 2026, gunmen targeted worshippers during Easter services in parts of Kaduna State, while separate armed attacks struck communities in Benue State on the eve of Easter. Survivors and local leaders describe the assaults as coordinated and ruthless, with gunmen opening fire on congregations and villagers preparing for celebrations in rural areas.

In Kaduna State’s Ariko community, assailants attacked at least two Christian worship centres — an Evangelical Church Winning All site and a Catholic church — in the early hours of Easter Sunday, opening fire on worshippers gathered for services. Initial reports from the Nigerian military indicated that five people were killed at the scene as troops responded to a distress call, forcing the gunmen to abandon their attempts to abduct about 31 hostages. Shortly thereafter the military reported that 31 worshippers seized during the raid were rescued by soldiers after intense operations to free those taken. The army said it was pursuing the attackers, who fled into nearby forest terrain. Southern Kaduna has seen frequent church attacks and abductions in recent months, adding to fears of escalating violence during religious gatherings.

Contrasting accounts emerged from the community, with local leaders later denying that the abducted worshippers had been freed, describing reports of their rescue as false and misleading. This reflects the chaotic and rapidly evolving nature of reporting from affected areas, where communication challenges and ground realities complicate verification of claims.

The violence in Kaduna did not occur in isolation. In central Nigeria’s Benue State, gunmen struck the rural Mbalom community in Gwer East Local Government Area on the morning before Easter Sunday’s main services. Armed attackers entered the village and opened fire on residents as they prepared for Easter, killing at least 17 people, according to local sources and eyewitnesses. Survivors reported that the gunmen shot indiscriminately at civilians, destroyed homes and caused survivors to flee into surrounding bushland for safety. Local officials in Benue described the attacks as barbaric and unacceptable, condemning the violence and underscoring the vulnerability of rural communities during festive periods.

Taken together with additional reported incidents, the total number of confirmed fatalities linked to Easter weekend violence across northern Nigeria reached at least 26 people, according to official military and local government figures. That total includes the deaths in Benue, the church attack in Kaduna, as well as other unrelated violence in Borno State, where four police officers were killed in a separate attack by an extremist group at a police headquarters.

Eyewitnesses and residents paint a grim picture of the situation on the ground. In communities struck by gunmen, many families were caught unprepared as violence began early on Sunday morning, leaving little time for evacuation or shelter. Some survivors recounted fleeing under heavy gunfire, hiding in nearby bush paths with relatives until the assailants departed. Houses, markets, and food stores were reported burnt or destroyed in the Benue attacks as the armed men swept through the village.

The identity of the attackers in many of these incidents remains contested. Local residents and some reports describe the assailants as suspected armed bandits or militants, a term broadly used to refer to groups operating across rural Nigeria responsible for kidnappings, mass shootings, and inter-communal violence. Security analysts note that the country’s complex conflict environment involves a mix of criminal gangs, ethnic militias and extremist groups exploiting weak governance and poor rural protection to conduct raiding and kidnapping for ransom.

Different narratives have emerged in the aftermath of the attacks. Some community leaders and survivors see the Easter assault on church congregations and villages as part of a wider pattern of violence specifically targeting Christian communities, especially during significant religious events. Others emphasise the broader insecurity afflicting all rural populations in the affected states, where armed groups often strike indiscriminately. The federal government has repeatedly denied that attacks constitute targeted persecution of Christians, framing the violence instead as part of a complex security crisis involving criminality, resource disputes and terrorism.

Benue State Governor Hyacinth Alia condemned the attack on his constituents as heinous and called for improved security measures to protect vulnerable communities. Meanwhile, authorities in Kaduna and neighbouring states have pledged ongoing operations to track down the perpetrators and rescue any remaining abductees, although communication challenges and access difficulties have slowed independent verification of evolving developments.

Religious and human rights organisations have expressed deep concern over the scale and timing of the Easter attacks. Some analysts point to the continuing trend of violence during religious holidays as indicative of both the adaptive tactics of armed groups and persistent gaps in protective security coverage for rural areas. Many observers argue that without significant improvements to intelligence gathering, community defence strategies and broader peacebuilding efforts, such bloodshed is likely to recur.

As affected communities mourn the dead and account for the missing, many families face uncertainty about the fate of loved ones reportedly taken from churches and villages. In the coming days, local leaders and national authorities may provide updated casualty figures and more detailed accounts of the circumstances surrounding the Easter weekend violence. What remains clear is that the tragic events of this Easter have compounded already severe insecurity in parts of Nigeria’s Middle Belt and northwest, deepening the human toll of a crisis that continues to grip rural populations.

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