I Took Iyabo Ojo’s Photos and Her Children’s to a Babalawo — A Full Deep Report

Published on 25 March 2026 at 12:07

Reported by: Ijeoma G | Edited by: Oravbiere Osayomore Promise.

Nigeria’s entertainment industry has been shaken by a startling revelation from veteran actress and producer Lizzy Anjorin, who publicly admitted to taking photographs of her colleague, actress Iyabo Ojo, and members of Ojo’s immediate family, including her daughter and son‑in‑law, to a traditional spiritual practitioner known as a babalawo. Anjorin claimed the action was part of a spiritual process intended to influence outcomes in their lives, a statement that has reignited a long-standing feud between the two actresses and attracted widespread attention on social media.

According to Anjorin, she presented the photographs to a babalawo as part of spiritual interventions and suggested that her actions had affected the visibility or career of Iyabo Ojo’s son‑in‑law, singer Juma Jux. She stated that she preferred consulting non-Yoruba spiritual practitioners over traditional Yoruba babalawos to avoid potential betrayal, adding a layer of cultural and religious complexity to the controversy.

The feud between Anjorin and Ojo has been ongoing for years, with public spats, social media exchanges, and occasional legal confrontations. The conflict intensified in 2025 following the announcement of Ojo’s daughter’s pregnancy with Juma Jux, which sparked celebrations from fans but reportedly drew a negative reaction from Anjorin. Critics have suggested that jealousy or personal animosity fueled Anjorin’s actions and statements, fueling public debate and media coverage.

The revelation has drawn a mix of shock, ridicule, and criticism. Many social media users dismissed Anjorin’s claims, pointing out that Iyabo Ojo and her family continue to thrive professionally and personally. Critics also emphasized that using spiritual practices in public feuds, especially when children are involved, is ethically questionable and can perpetuate harmful narratives.

Observers note that the controversy highlights the intersection of celebrity culture, traditional beliefs, and social media influence in Nigeria. Babalawos, as respected spiritual practitioners in Yoruba culture, are often consulted for personal or professional guidance. Publicly framing a personal dispute through spiritual interventions has amplified attention and debate, with many expressing concern about the ethical implications and the impact on the families involved.

Iyabo Ojo, born in 1977, has been a prominent figure in Nollywood for decades, known for her acting and philanthropic work through the Pinkies Foundation, which supports children with special needs. Lizzy Anjorin is also a well-known Nollywood actress and producer, recognized for her contributions to Yoruba-language films and her controversial public persona, which includes highly publicized personal and religious choices.

The feud between the two actresses reflects broader societal dynamics, where traditional beliefs, spiritual interventions, and celebrity disputes intersect. While spiritual practices hold cultural significance in Nigeria, the publicization of such interventions, particularly involving children, raises ethical questions and concerns about the effects on public perception.

As of now, Iyabo Ojo has not issued a detailed public response to Anjorin’s latest statements. Fans remain divided, with some defending Ojo and criticizing Anjorin’s actions as inappropriate, while others support Anjorin’s right to share her spiritual perspective.

This episode marks a new chapter in one of Nollywood’s most prominent rivalries, illustrating how personal conflicts, cultural beliefs, and social media amplify controversies within the entertainment industry. The public attention underscores the influence of traditional beliefs in contemporary celebrity culture and the potential consequences of merging private disputes with spiritual narratives.

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